Friday, August 1, 2025

Kaiila

 



GENERAL ANATOMY


KAIILA are a large, usually carnivorous mammal with a long neck and silky fur, standing on average twenty to twenty-two hands high.


They have long, triangular tongues, long ears, and four rows of fangs, as well as retractable claws which are used for digging and defense.


Its head bears two large eyes, one on each side, which are triply lidded so that it can travel in difficult weather such as storms. The third lid is transparent, permitting the animal to move freely under such conditions, and it is often then that the wild kaiila chooses to hunt.


The kaiila has incredible stamina, capable of covering six-hundred pasangs in a day. They are also graceful and extremely agile, easily able to outmaneuver a high tharlarion.



KEEPING AND TRAINING


In spite of its naturally vicious temper, kaiila can be domesticated. They are never completely tame though, and may often attempt to bite a human if in a foul mood.


They are probably the closest thing to a domesticated larl.


Other than swift riding, kaiila can serve many purposes ... such as a means of herding, hunting or as a war mount. 


The Wagon People and the Red Savages are known for using the lance and bow, or the bola and quiva, on kaiilaback. The people of the desert often use the scimitar and buckler.


They are also kept for their milk - which is red in colour and salty in taste.


Kaiila require less food than a tarn, and they also have storage tissues which enable them to go longer periods without water.


They aren't easy creatures to train, and special ranches exist for the purposes of breeding and training kaiila.


Stableboys and slaves are often utilized in the care of the kaiila.


A kaiila quirt is a long and thin whip, like a riding crop, used in the training and control of the kaiila. The boots are the rider are often adorned with spurs or pointed kaiila goads on their heels.


The handling of a kaiila is simple ... draw the reins in the direction you wish to turn, draw back to halt and use the spurs to hasten the animal.



SOUTHERN PLAINS KAIILA


There are three main varieties of kaiila on Gor ... lets start with the SOUTHERN KAIILA, or PLAINS KAIILA.


The coats of these animals can range from rich gold to chestnut brown, or pure black such as this one.


One distinguishing feature of the southern kaiila is that they do not suckle their young. Rather, the mothers instinct is to deliver the young near game and they will hunt as soon as they struggle to their feet.


Thus they are born vicious and purely carnivious creatures. The southern kaiila has a storage stomach, enabling it to eat its fill and then go for days without meat.


The Wagon People are most famed as riders of the southern kaiila, which they use in herding bosk, in hunting and also in battle. The kaiila are also used in recreational sports of the Wagon People, such as the bola run.


They are often kept fed with slaughtered verr.


The Wagon People train their kaiila to avoid the thrown spear, not allowing them to breed until they are proficient at this maneuver. Those who can't learn it are slaughtered.


The need for a swift, agile and quick-witted beast means the very life of the rider.


    

SAND KAIILA


The DESERT KAIILA, or SAND KAIILA, is thought to be a desert mutation of the southern kaiila, with several important differences.


Most notably, the sand kaiila do suckle their young. With game being sparse in the Tahari, the suckling is a valuable trait in the survival of the newborn animals.


Also, the sand kaiila is omnivorous - feeding on vegetation as well as meat, unlike the southern variety which is purely carnivorous.


The paws of the sand kaiila are much broader, the digits webbed with leathery fibers and heavily padded to enable swift movements through the desert sands.


These beasts are used as a mount by the desert warriors, and also by merchants for transportation.


The saddle worn on the sand kaiila is high and light, most likely due to the extreme heat of the desert. It is customary to place bells on the harness to identify your intentions as friendly.


In training, the beasts are made to wear sheaths over their claws and have their jaws bound with leather.


The hair of a kaiila is never sheared, though it is gathered when its shed and used for various purposes depending on its fineness. The most prized hair is found on its underbelly, and commonly used to make cloth. The long, outer hairs are coarser and used to make ropes or tent cloth.


Kaiila are very useful creatures in desert travel, due to their effective ability in locating a water source.


The weather is, however, a threat to the kaiila. And inparticular the sand flies, who emerge after desert rain to feast on the blood of kaiila and man.


The kaiila must rely on a small bird called the zadit, which feeds on the flies, though it also leaves small wounds on the animal which can later  be treated with poultices made from kaiila dung.



BARRENS KAIILA


The third and final variety of kaiila is the BARRENS KAIILA.


These are closesly related to the sand kaiila, but with the difference that they are strictly herbivore. They are a grazing beast, like the kailiauk.


The Red Savages are noted for being extremely talented riders of the barrens kaiila.


Frevet

 


"The frevet is a small, quick, mammalian insectivore."

~Mercenaries of Gor~



Now animals can be kept for many purposes on Gor, other than food, milk and hide ...


The FREVET is a small and quick, insectivorous mammal, sometimes kept in homes for insect control.


Sometimes mistaken for urts, they feed on insects such as beetles and lice and are particularly common in river towns to control the spread of such unwanted pests indoors.


Frevets are nocturnal and usually shy away from humans. People can become quite fond of them though, because of useful purpose they serve, and may come to regard them almost as pets.


Hurt

 


"Her hair was blond and straight, tied behind her with a ribbon of blue wool, from the bounding Hurt, dyed in the blood of the Vosk sorp."

~Marauders of Gor~



The HURT is a marsupial, kangaroo-like animal with a wooly coat.


It is domesticated and raised for its wool in large numbers near several northern cities, inparticular in the Mountains of Thentis, its wool being the main export of that region along with blackwine.


They are raised on large, fenced ranches, herded by domesticated sleen and sheared by chained slaves.


The finest wool come from the belly of this creature, and it is regrown four times a year to be sheared.


Bosk

 


"The bosk, without which the Wagon Peoples could not live, is an oxlike creature. It is a huge, shambling animal, with a thick, humped neck and long, shaggy hair."

~Nomads of Gor~



BOSK are described as 'yak-like' in the chronicles. They are large, shambling animals with long and shaggy hair, who have thick, humped necks, wide heads and tiny red eyes.


They are also said to have the temper of a sleen. Their two long, wicked horns can be rather deadly, in fact, and in the larger bosk from tip to tip might measure two spears in length!


There are some fifteen different varieties of bosk, and they are useful in providing food, leather and many other things. The males are refered to as bulls and the females as cows.


Common bosk are dark brown in color, however there are some other species such as the BLACK BOSK, and the WHITE SNOW BOSK - which is often used by the Initiates in ritual sacrifices.



WAGON PEOPLES


Bosks are commonly kept on ranches for the aforementioned purposes by peasants in the city cultures of Gor, even as far north as Torvaldsland - though they are herded most famously on the southern plains, where the Wagon People reside.


They are called 'The Mother of the Wagon Peoples', who are reliant on its flesh and milk for sustenance, on shelter and clothing from its hides and weapons, tools and implements from its leather, bone and horns.


The hooves are used to make glue and the oils of the bosk are used to grease their bodies to protect themselves against the cold. Even its dung is dried and used for fuel by the Wagon Peoples, due to the lack of good woodland on the plains.


The bosk themselves are also used as draft animals, to pull the wagons of these nomadic people. The Alars also use them for this purpose.


The herds themselves are branded and divided into sub-herds, and are the means by which the Wagon People themselves migrate. The bosk are sometimes goaded along with pointed sticks, by boys who work the herds.


These people are reliant on the bosk in the same way we have discussed the Red Hunters reliance on the tabuk, and the Red Savages reliance on the kailiauk. Like the Red Savages and their kailiauk, the bosk is revered and almost worshipped by the Wagon Peoples. 


The man who kills a bosk foolishly is strangled in thongs or suffocated in the hide of the beast he slew. If a man should kill a bosk cow with unborn young, he is then staked out alive in the path of the herd to be trampled to death.



IN ROLEPLAY


So how do these animals effect our everyday roleplay ...


Bosk meat is a common part of the Gorean diet and can be served roasted, broiled, dried, stewed and many other ways ... use your imagination!


Take any recipe that would require beef and substitute bosk. Anything from stews, loafs and burgers to steaks and roasts.


Bosk milk or cream can go into blackwine, and is described as sweet tasting. It can also be churned into butter or pressed into cheese. Bosk cheese is often melted over suls as part of a common Gorean meal.


Too, there is the dung! This can be used as a fertiliser.

Veils and Low Caste Free Women

VEILS AND LOW CASTE FREE WOMEN


There is the occasional debate about whether or not free women of low caste would wear veils. As usual in the world of Gor, the issue is not as black and white as "yes, always" or "no, never".


Let us consider the evidence...


- It is mentioned frequently that low caste free women have the habit of drinking through their veils (in other words, they would go veiled)

- This habit is considered crude and ill-mannered in high society


"But the women would have to be veiled," said Jane.

Mrs. Rawlinson regarded her.

"It must be unpleasant to drink through a veil," said Jane.

"It shows crudeness, to be sure," said Mrs. Rawlinson, "but low-caste women, in public, commonly do so. (...)"

(Conspirators of Gor, ebook edition)


Free women, drinking, commonly lift their veil, or veils, with the left hand. Low-caste free women, if veiled, usually do the same. Sometimes, however, particularly if they are in public, they will drink through their veil, or veils.

(Fighting Slave of Gor, page 276)


- Note, however, the "IF veiled" condition about low caste free women. They are more lax about their veiling than women of high caste, both because of not being able to afford so many different veils and because less is expected of them socially

- Casual, less fastidious veiling of low caste women is sometimes called half-veiling


Veils are worn in various numbers and combinations by Gorean free women, this tending to vary by preference and caste. Many low class Gorean women own only a single veil which must do for all purposes.

(Slave Girl of Gor, page 106)


Gorean free women, at least in the high cities, almost always wear veils in public, although some women of the lower castes are occasionally careless in this particular, permitting lax arrangements, and such, especially the maidens. Too, some omit the veil altogether.

(Prize of Gor, page 221)


Gorean free women of high caste almost invariably veil themselves in public. Gorean free women of the lower castes tend to be less fastidious, or strict, in such matters. Whereas some will emulate the high-caste women, others will veil themselves more casually, or loosely, exposing more of their features. This is sometimes referred to as half-veiling.

(Conspirators of Gor, ebook edition)


- As for why a woman of low caste would want to go unveiled, a few reasons are mentioned. It may be a very hot day, or a day of hard manual work, or the woman might even be hoping to catch the eye of a slaver


"I have heard of some Gorean free women, unveiled, on the wharves," I said.

"Of low caste," she said. "And on work days, not holidays." A Gorean free woman is likely to fear the stripping of her face more than the stripping of her body.

(Smugglers of Gor, ebook edition)


I have seen some free women, of low caste, on hot days, who will eschew the veil altogether. This is, however, rare.

(Conspirators of Gor, ebook edition)


Low-caste women, in their work, not unoften do without veiling. Good-looking girls of low-caste sometimes go about unveiled deliberately, hoping that they may catch the eye of a slaver, and perhaps be sold into a high household, or come into the chains of a handsome, well to-do master.

(Mariners of Gor, ebook edition)


- However, having established that low caste women can sometimes choose not to wear a veil in situations where high caste woman would rather be seen naked than unveiled - the fact still remains that it's the safest choice to wear a veil


To be sure, even peasant women may veil themselves before strangers, and, one supposes, wisely.

(Prize of Gor, page 546)


A saying has it, bare the face, bare the woman. Another well known saying is, remove the veil of a free woman and look upon the face of a slave. So it is no wonder that the free woman is concerned with her veiling.

(Mariners of Gor, ebook edition)

 

Brand Locations (Metal Workers, Slavers, Merchants)

 THIGHS AND ABDOMEN: THE MOST COMMON LOCATIONS


"Yes, left thigh,' said Samos to one of the guards. I liked the left-thigh branded girl. A right-handed master may caress it while he holds her in his left arm."

(Beasts of Gor, page 25) 


"Left thigh or right thigh?" he asked. "Left thigh," said Ulafi. Slave girls are commonly branded on the left thigh. Sometimes they are branded on the right thigh, or lower left abdomen. 

(Explorers of Gor, page 71) 


"Where are we branded?" She said. "A girl is commonly branded on the left or right thigh," I said, "sometimes on the lower left abdomen." 

(Beasts of Gor, page 229) 


"Left thigh or right thigh?" he asked. "Left thigh," said Ulafi. Slave girls are commonly branded on the left thigh. Sometimes they are branded on the right thigh, or lower left abdomen. 

(Explorers of Gor, page 71) 


RECOMMENDED BY MERCHANT LAW


But her left thigh wore no brand. Her right thigh, too, as I soon noted, did not wear the slave mark, nor did her lower left abdomen. These are the three standard marking places, following the recommendations of Merchant Law, for the marking of Kajirae, with the left thigh being, in practice, the overwhelmingly favored brand site.

(Fighting Slave of Gor, page 312) 


The thighs and the lower left abdomen are the brand sites recommended by Merchant Law. 

(Fighting Slave of Gor, page 349) 


LESS COMMON BRAND LOCATIONS


I also checked certain less common brand sites, such as the lower left abdomen, the interior of the left forearm, and the high instep area of the left foot.

(Players of Gor, page 191) 


I then checked several other brand sites, such as the inside of the forearms, the left side of the neck, behind and below the left ear, the backs of her legs, and her buttocks. I even examined the insteps of her left and right feet. Her body was not branded. 

(Renegades of Gor, page 124) 


Caste of Artisans

 CASTE OF ARTISANS


The mindset of the Gorean Artist:

- Tend not to sign their work

- What is important is the art, not who made it


I might also mention, in passing, if only to make the controversy concerning the "Aurobion marbles" more understandable, that many Gorean artists do not sign or otherwise identify their works. The rationale for this seems to be a conviction that what is important is the art, its power, its beauty, and so on, and not who formed it. Indeed many Gorean artists seem to regard themselves as little more than vessels or instruments, the channels or means, the tools, say, the chisels or brushes, so to speak, by means of diversities, in its beauties and powers, its flowers and storms, its laughters and rages, its delicacy and awesomeness, its subtlety and grandeur, expresses itself, and rejoices. Accordingly the Gorean artist tends not so much to be proud of his work as, oddly enough perhaps, to be grateful to it, that it consented to speak through him.


As the hunters of the north, the singers of the ice pack and of the long night have it, "No one knows from whence songs come." It is enough, and more than enough, that they come. They dispel the cold, they illuminate the darkness. They are welcomed, in the darkness and cold, like fire, and friendship and love. 


The focus of the Gorean artist then, at least on the whole, tends to be on the work of art itself, not on himself as artist. Accordingly this attitude toward his art is less likely to be one of pride than one of gratitude. This makes sense as, in his view, it is not so much he who speaks as the world, in its many wonders, great and small, which speaks through him. He is thusly commonly more concerned to express the world, and truth, than himself. 

(Magicians of Gor)


- From this quote we know that there are more than one artisan caste among the lower castes. We are told that some of the higher artisan castes have accents that resemble High Caste Gorean (the accent of the five Higher Castes)


The second girl was tall, fragile and willowy, with slender ankles and large, hurt eyes; she had dark, curling hair that fell about her shoulders and stood out against the white of her garment; she may have been of High Caste; without speaking to her it would be hard to tell; even then it might be difficult to be sure, for the accents of some of the higher artisan castes approximate pure High Caste Gorean; she stood with her back against the far wall, the palms of her hands against it, her eyes fastened on me, frightened, scarcely breathing. 

(Priest Kings of Gor)


LIBRARIAN NOTE - Although we are given fairly "direct information" about several other castes in the books (such as Initiates do not eat beans, free women of the Scribes favor a certain hairstyle, the caste color of Warriors is scarlet, etc) much of what we learn of artisans is "indirect" or the result of educated guesses, and even sometimes just a process of elimination. The dictionary defines artists as those who create works with "aesthetic value" (works having beauty) and lists sculptors, painters, and writers among them. The Library presents information from the books consistent with that definition. 


- Museums existed in Gorean cities, displaying arts as well as items of historical significance and interest. It is reasonable to conclude that the works of artists may be featured and displayed there much as is done on Earth.


"Why would the marbles be removed?" asked Marcus.

"They have antiquarian value, as well as aesthetic value," I said. "I would suppose that they are now on their way to a museum in Cos."

(Magicians of Gor)


- Galleries are mentioned along with libraries, theaters, and parks. All are a tribute to the enjoyment of culture and beauty in the cities.


Aside from the markets and bazaars, and the theaters in the evening, I had seen much else of Corcyrus as well. It had been pleasant to walk through the cool halls of the libraries, with their thousands of scrolls organized and cataloged, and through the galleries on the avenue of lphicrates. 

(Slave Girl of Gor)


SCULPTURE, ETC.


- Gorean sculpture : Decorative reliefs, scuplted in marble, adorned public buildings.


"The wall seems very bare there," said Marcus, as we passed a public edifice, a court building. 

There were also numerous small holes in the wall, chipped at the edges.

"Surely you have noted similar walls," I said.

"Yes," he said.

"Decorative reliefs, in marble, have been removed from them," I said. "As I recall the ones here, they celebrated the feats of Hesius, a perhaps legendary hero of Ar."

"He for whom the month of Hesius is named," said Marcus.

"I presume so," I said. The month of Hesius is the second month of the year in Ar. It follows the first passage hand. In Ar, as in most cities in the northern hemisphere, the new year begins with the vernal equinox.

"Were the marbles here well done?" asked Marcus.

"Though I am scarcely a qualified judge of such things," I said, I would have thought so. They were very old, and reputed to be the work of the master, Aurobion, though some have suggested they were merely of his school."

"I have heard of him," said Marcus.

"Some think the major figures profited from his hand and that portions of the minor detail, and some of the supportive figures, were the work of students."

(Magicians of Gor)


- Small clay, painted replicas of stadium and racing tarns

- Glass ornaments


...numerous ornaments of glass and cheap metal; the strung pearls of the Vosk sorp; polished, shell brooches; pins with heads carved from the horn of kailiauk tridents; lucky sleen teeth; racks of rep-cloth robes, veils and tunics in various caste colors; cheap knives and belts and pouches; vials containing perfumes, for which extraordinary claims were made; and small clay, painted replicas of the stadium and racing tarns.

(Assassins of Gor)


PAINTING


- Painted murals decorate the walls of a particular tavern


I looked about at the decor of the tavern. It suggested the plains of Turia, or the lands of the Wagon Peoples. There were scenes of hunting, of caravan raiding, of girl taming; scenes were fixed there of the great bosk herds and the strings of the wagons of the fierce plains nomads; in one place there was fixed a painting of the walls and towers of Turia, and riders of the Wagon Peoples on hills, looking toward the city. 

(Slave Girl of Gor)


- There is no definitive statement whether or not it is one of the Castes of Artisans that paints signs. The Library includes the reference here for the reader to decide. It is possible that just like simple copiers are as much a part of the Caste of Scribes as Historians, Geographers and Magistrates, so too might sign painters be a part of the Artisans. 


I ducked my head and shoved open the heavy wooden door of the Kal-da shop. The sign KAL-DA SOLD HERE had been repainted in bright letters. 

(Outlaw of Gor)


- Shields on Gor are commonly painted in bold colors. It is unclear from the books exactly who paints the shields. The Library has included the reference for the same reason it included the sign painting. 


Normally the Gorean shield is painted boldly and has infixed in it some device for identifying the bearer's city. 

(Outlaw of Gor)


CARVING


- Intricate decorative carvings

- Ornately carved auction block with intricate patterns.

- Nine carvings of slave girls decorate the auction block at the Curulean


Many girls dream of being sold in the Curulean. Its great block is perhaps the most famous in Ar. It is also the largest. It is semi-circular and some forty feet in width. It is painted for the most part in blue and yellow, the colors of the slavers, and ornately carved, with many intricate patterns and projections. It is perhaps fifteen feet high. An interesting feature of the block is that about it, on the semi-circular side facing the crowd, tall and serene, carved in white-painted wood, evenly spaced, are the figures of nine slave girls. They represent, supposedly, the first nine girls taken, thousands of years ago, by the men of a small village, called Ar. In the carving it may be seen that the throats of the girls are encircled by ropelike collars, presumably woven of some vegetable substance. It is said that at that time the men of Ar were not familiar with the working of iron. 

(Slave Girl of Gor)


- Ornate carvings over doors in the city of Laura


Behind the docks were long, planked ramps leading up to warehouse. The warehouses seemed constructed of smoothed, heavy timbers, stained and varnished. Most appeared reddish. Almost all had roofs had wooden shingles, painted black. Many were ornamented, particularly above the great double doors, with carvings, and woodwork, painted in many colors. 

(Captive of Gor)


- Columns carved and painted to resemble tree trunks


Around the edge of the pool there were eight large columns, fashioned and painted as though the trunks of trees, one standing at each of the eight cardinal points of the Gorean compass; from these, stretching often across the pool, were vines, so many that the ceiling could be seen only as a patchwork of blue through vinous entanglements.

(Nomads of Gor)


- Intricately carved and painted game boxes and pieces (for the game of Stones) may have been created by Artisans


Whereas the "stones" are often tiny pebbles, they may be any small object. Sometimes beads are used, sometimes even gems. Intricately carved and painted game boxes containing carefully wrought "stones" are available for the affluent enthusiast. The game, as it is played on Gor, is not an idle pastime.

(Magicians of Gor)


WORKMANSHIP IN TEMPLES


- Artisans were employed when decoration (or repair) was needed in temples. They were first annointed to allow them access to the sacred areas.


Another initiate, sleek, fat, his shaved head oiled, shining in the light of the candles, carrying a small golden vessel of thickened chrism went to each of the four men of Torvaldsland, making on their foreheads the sign of the Priest-Kings, the circle of eternity.


The crowd gasped. It was incredible honour that was being shown to these men, that they might, themselves, on the platform of crossed spears, carry the body of Ivar Forkbeard, in death penitent, to the high steps of the great altar. It was the chrism of temporary permission, which, in the teachings of initiates, allows one not consecrated to the service of Priest-Kings to enter the sanctuary. In a sense it is counted an anointing, though an inferior one, and of temporary efficacy. It was first used at roadside shrines, to permit civil authorities to enter and slay fugitives who had taken sanctuary at the altars. It is also used for workmen and artists, who may be employed to practice their craft within the rail, to the enhancement of the temple and the Priest-kings' glory. 

(Marauders of Gor)


ADDITIONAL ARTISAN REFERENCES


- Few Gorean garments have pockets - an exception is the working aprons of artisans.


Few Gorean garments are deformed by pockets. An exception is the working aprons of artisans. 

(Tarnsman of Gor)